Availability: Only 1 available
17 x 4 x 4″
Only 1 available
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- Additional Information
- Artist Bio
17 x 4 x 4″
Marcel Russ was born March 10, 1973 in Queen Charlotte City, Haida Gwaii. Marcel Russ is from the Raven Clan there. Haida parents after whom he takes his rightful place as a Haida, according to the clan system, raised him. Major influences in his life have been his culture, the lifestyle, and the values of his people. Being raised with the influences of native heritage helped to shape his unique world view, values and beliefs. Artisans who influenced him from an early age were his father Ron Russ, Grandfather and his uncle, Chris Russ. The Russ’s are well known argillite carvers of the Haida Nation, and his ancestors on his grandmother’s side were also renowned carvers.
Marcel began argillite carving at the age of eight and started carving in wood when he was twelve. His argillite and wood carvings have been collected internationally and one of his pieces can be seen at the Museum of Northern British Columbia. In the spring of 1999 he exhibited with his father at the Museum of Man in New York.
Marcel’s art reflects his interest in the complexity of multiple meanings. Raven, the trickster figure especially inspires him – a figure of great power with human weakness writ large. Currently, he explores the movement of transforming identities, the animal and human world, the changing shapes of the Raven, the Human, the Sea Wolf and the Killerwhale.
One of Marcel’s goals is to document on film his carving of a totem pole, from the selection of the tree to the pole raising ceremony. He also looks forward to writing a book about his art, the culture of his peoples and his travels.
Marcel likes to carve intricate designs out of argillite and wood. Marcel’s work often incorporates contemporary ideas into traditional design. Each piece of work that he starts has to be ‘finished’ in his mind before he picks up his tools that will bring it to life. Carving is not a career or hobby for Marcel, it is a dedication to the beauty and strength of his heritage. Through his carving, he hopes to create an awareness and respect for the First Nations of the Pacific Northwest.
Marcel resides in Prince Rupert with his family.
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Volcano Woman is perhaps one of the oldest and most revered legends which tells of a mortal”s fate if he/she does not treat sacred objects or creatures with respect. In defense of her beloved wild creatures, she controls the powerful volcanoes. Stories tell of how the killing of a frog leads the Volcano woman to destroy an entire village.
Volcano Woman is a supernatural, powerful person in First Nations mythology. She had a son who, like his mother, had supernatural abilities. He often liked to change from his Human form to that of a Frog (Wukus).
Years ago, a Prince and his two friends went fishing. Hungry, they lay their food on leaves. The Wukus (Frog), being mischievous, jumped on their food. Twice the young Prince threw the Frog into the shrubs but on the third time they threw the frog into the fire and killed the innocent creature.
A few nights later, a woman could be heard crying and wailing. “Who has done this, come forward and I will spare your village.” This warning went unheeded for some time until finally a Woman of the Elders went to the village outskirts to see her. Volcano Woman instructed the Woman of the Elders to send forth the three young men and she would spare the village from volcanic destruction. The Woman of the Elders begging for the sake of the Village told of Volcano Woman”s ultimatum – but this warning went unheeded.
On the final night of the village's existence, Volcano Woman was heard saying, “I asked for those responsible to take heed and now you will know my vengeance.” The Village shook, a Volcano erupted, destroying the village and all who lived there.