Eagle Chief’s Staff
Availability: Only 1 available
by Lyle Wilson
Yellow Cedar wood, Acrylic paint
63.5 x 2.25 x 2.75″
64.75 x 9.75 x 9.75″ (including wood base)
This is what the HAISLA call a SEE-GA-GUM (chief’s staff/cane) — sometimes referred to as a “Talking Stick”. In the olden days the
HEY-MAS (chief) had a carved SEE-GA-GUM — sometimes carved with just a single figure and sometimes with multiple figures. NUGWA (I/me) have carved a few SEE-GA-GUM and two of them are still in the HAISLA community at C’IMOTSA (KITAMAAT).
In a potlatch, feast or any public event, a HEY-MAS would have a SEE-GA-GUM to display his clan crests to the attending people. As well, the SEE-GA-GUM was generally acknowledged to carry the authority of the clan and HEY-MAS. Thats’ why when it was passed to anyone else, they had the right to speak on behalf of the HEY-MAS and clan. That’s also why it became known as a “Talking Stick”.
NUGWA was born into the GEE-GA-JOAUCH (Beaver Clan) but was formally adapted into the IKSDUQ’IYA (Eagle Clan) at a very young age.
NUGWA thought it appropriate to have a SEE-GA-GUM visually “representing” the IKSDUQ’IYA in this exhibit.
NUGWA liked the “simplicity” of a single figure because it has an uncluttered look that exudes confidence — yet NUGWA also likes the act of carving so instead of leaving the shaft plain, NUGWA carved decorative spirals that give it more visual interest without compromising that “simplicity”.
Lyle Wilson 2024
CA$8,800.00
Only 1 available
Reserve this artwork- Description
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Yellow Cedar wood, Acrylic paint
63.5 x 2.25 x 2.75″
64.75 x 9.75 x 9.75″ (including wood base)
This is what the HAISLA call a SEE-GA-GUM (chief’s staff/cane) — sometimes referred to as a “Talking Stick”. In the olden days the
HEY-MAS (chief) had a carved SEE-GA-GUM — sometimes carved with just a single figure and sometimes with multiple figures. NUGWA (I/me) have carved a few SEE-GA-GUM and two of them are still in the HAISLA community at C’IMOTSA (KITAMAAT).
In a potlatch, feast or any public event, a HEY-MAS would have a SEE-GA-GUM to display his clan crests to the attending people. As well, the SEE-GA-GUM was generally acknowledged to carry the authority of the clan and HEY-MAS. Thats’ why when it was passed to anyone else, they had the right to speak on behalf of the HEY-MAS and clan. That’s also why it became known as a “Talking Stick”.
NUGWA was born into the GEE-GA-JOAUCH (Beaver Clan) but was formally adapted into the IKSDUQ’IYA (Eagle Clan) at a very young age.
NUGWA thought it appropriate to have a SEE-GA-GUM visually “representing” the IKSDUQ’IYA in this exhibit.
NUGWA liked the “simplicity” of a single figure because it has an uncluttered look that exudes confidence — yet NUGWA also likes the act of carving so instead of leaving the shaft plain, NUGWA carved decorative spirals that give it more visual interest without compromising that “simplicity”.
Lyle Wilson 2024
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Iksduq’iya & Qolun (Eagle & Beaver) Box
Lyle Wilson
Price upon requestSterling Silver, Engraved and Textured on Hollow-ware2015
“My father’s Eagle Clan adopted me, but I was actually born into my mother’s Beaver Clan. Since the Haisla followed a matrilineal system, whereby every child was automatically included into its mother’s clan, my unusual adoption was due to the circumstances of the Eagle Clan having so many of its members die. Due to the early and unfamiliar diseases, everyone feared the clan would eventually become extinct.
I’ve always loved the look of a full-size, traditional wooden bent-box and liked the idea of a smaller, silver box using the same traditional proportions. It adds a unique sculptural look to any small box which, once seen, becomes a more appreciated detail with every subsequent examination. The box’s construction technique is very deceptive; it looks solid but is actually a box-within-a-box, with the hollow spaces between each ‘box’ allowing for visually thicker walls. For this box, I decided to honor my connections to both Haisla Clans – Beaver and Eagle – by engraving each on one-half of the box. The box’s lid has another Eagle engraved on the top, and the Halibut, a sub-crest shared by both clans, is engraved around the edges.”
-Lyle Wilson, 2016
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Ovoid Origin Sculpture
Lyle Wilson
CA$5,400.00Warlus tusk (Ivory), Yew wood, Abalone shell
For more details on shipping Ivory outside of Canada, please click here and then click open the Shipping section and scroll down to read more on Shipping Restrictions.
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Butterfly and Hummingbird Spoon
Daniel Yunkws
CA$1,300.00Sterling Silver, Engraved
Maple wood base included
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Ceremonial Talking Stick
Dr. Richard Hunt RCA
Price upon requestRed Cedar wood, Abalone shell (over 150 individual inlaid pieces), Acrylic paint
More images available upon request.
69 x 12 x 11″ (including base)
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Origins/Coalition Panel
Lyle Wilson
CA$9,500.00Red Cedar wood, Acrylic paint
This painting is my theory of the evolution of the Pacific Northwest Coast (PNC) OVOID. In 1874 a native informant told James G. Swan that the eyespots on the wings of a young BAGWANA (skate fish) is the original source of the OVOID. However, its eyespots are a solid circle with a fine line surrounding them.
So from that circular format the OVOID must have evolved into a more elongated and rectangular shape. The HULL-CHEY-NAUCH (orca) has solid white eyespots; some of which do resemble the elongated shape of an OVOID.
So to imply that connection, the BAGWANA’s tail is close to the HULL-CHEY-NAUCH’s blowhole.
The perimeter of an eye socket of a human CHAACH-JOO-WA-QIA (human skull) has a squarish, elongated shape that is very close to the shape of a archaic OVOID. In the olden days dead people were put in a GUH-YO-JEELTH (bentwood box). These GUH-YO-JEELTH were then put up in a tree. Eventually it rotted away and everything fell to the ground — leaving the skeleton exposed, including the CHAACH-JOO-WA-QIA.
So a GUH-YO-JEELTH with a painted CHAACH-JOO-WA-QIA is beside the BAGWANA. On the GUH-YO-JEELTH’s lid is a series of OVOIDS showing the progression: circular, archaic and the classic OVOID. The classic OVOID has a upward bending bottom which differs from the flatter bottom of the archaic OVOID.
It required a human mind to put all these influences together, so on the bottom, below the HULL-CHEY-NAUCH, is a human hand — representing that long-ago PNC artist who first put everything together; allowing a long lineage of artists to follow the PNC art style.
Lyle Wilson 2024
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Qolun (Beaver) Pendant
Lyle Wilson
CA$1,200.00Sterling silver, Repousse, Chased, Engraved, Textured
2015