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Sterling silver, Engraved
Price available on request
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- Additional Information
- Artist Bio
Sterling silver, Engraved
|Dimensions||2 x 1.5 "|
(1941 – 2016)
Born in 1941 in Kincolith, BC, Norman Tait was a decedent of the master carver, Oyai. He was educated by elders in Nisga’a oral tradition and ceremony. He attended residential school in Edmonton, then high school in Prince Rupert before becoming a millwright in a pulp mill. After moving to Vancouver in 1971, he began to carve seriously. His reputation was established in 1973 with his first totem pole, carved with his father Josiah and erected to commemorate the incorporation of Port Edward. It was the first Nisga’a pole raised in more than fifty years. He produced numerous totem poles, including one, Big Beaver, for the Field Museum in Chicago, one privately commissioned and donated to the Heard Museum in Phoenix, Arizona, and one for the British Royal family, erected in Bushy Park, London, in 1992.
Norman Tait was named the recipient of the 2012 Creative Lifetime Achievement Award for First Nations’ Art for his profound impact in his community and First Nations culture. As an internationally acclaimed artist, Norman’s talent continued to flourish in his later works. He is not only a master in large scale but also in miniatures. His dedication to preserving his ancestry in the traditional design style is evident in each piece of artwork. He prided himself on his knowledge of his language and cultural traditions and periodically took on projects with his partner of many years, Lucinda Turner.
Other original works are located in Osaka, Phoenix, Chicago, London, North Vancouver and at the Museum of Anthropology at the University of British Columbia. Norman also took part in the carving of a frontal pole for the Native Education Centre in Vancouver, an event documented in Vickie Jensen’s book, Where the People Gather (1992).
Norman’s timing, like many great artists was impeccable. For First Nations people, the early 1970’s fomented with a new energy. Through their landmark court challenge, Nisga’a political leaders were demanding self-government and new rights.
Norman soon realized that Nisga’a carving, dancing and other art would have to be resurrected if they were to survive. He formed strong opinions on how his carvings would interpret traditional Nisga’a themes in new, contemporary ways – driven by the belief that art must grow in order to survive.
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Argillite, Abalone Shell, Sterling Silver, Mastodon ivory
The Hawk takes its place in the supernatural spiritual world, inspiring unique designs for masks, rattles and jewelry. For the Haida Nation, it was used to represent the Thunderbird. Often associated with the Sun, the Hawk can be distinguished by its curled beak which curves to meet the tip of the lower jaw.
When the Raven brought light to the world, some versions of the legend say that it was the Hawk who made the Raven drop the box so it opened, releasing the Sun, Moon and Stars into the Universe.
For more details on shipping Ivory outside of Canada, please click here and then click open the Shipping section and scroll down to read more on Shipping Restrictions.
Other works by this artist
Price upon request
Serigraph, Edition of 95
The Beaver appears in Northwest mythology and is a family crest in many regions throughout the Northwest Coast. According to legend, the first Beaver was a woman, whose husband frequently went on long hunting and fishing trips. In his absence, his lonely wife took solace swimming, enlarging her pond with a dam and building her own water dwelling. Eventually, she transformed into a Beaver and their children were Beaver People, founding the Beaver lineage. In mythology, they are often associated with the powerful undersea supernatural beings and the magic Giant Beaver can cause natural disaster with one slap of its wide, strong, tail. Characteristically, the Beaver is known to keep to himself and cares little for the activities of humans, except when they are directly affected. Thus, they often give wise advice so it is important to listen when they do decide to speak.
Price upon request
Norman Tait with Lucinda Turner
Alder wood, Copper, Cedar rope, Horse hair, Operculum shells, Acrylic paint, Leather
Norman Tait’s exceptional Sun Hawk Mask stems from his father’s clan, the Tlingit Nation ancestry, and primarily represents one of his father’s family crest figures. While this exquisite mask depicts elements of a human face, the additional features, such as the beak, allude to its supernatural connection. Constructed from Alder wood, the wood’s unique grain is a strong element within the design and is used to exemplify the mask’s delicate human-like structure. Furthermore, the addition of acrylic paint and the stark horsehair locks add life to this Humanized Supernatural-being.
Featured in Finding A Voice: The Art of Norman Tait
10.5 x 9 x 7″ (excluding hair)
Serigraph, Edition of 95
(For inquiries on custom framing, please contact the gallery)
The Beaver appears in Northwest mythology and is a family crest in many regions throughout the Northwest Coast. According to legend, the first Beaver was a woman, whose husband frequently went on long hunting and fishing trips. In his absence, his lonely wife took solace swimming, enlarging her pond with a dam and building her own water dwelling. Eventually, she transformed into a Beaver and their children were Beaver People, founding the Beaver lineage.
In mythology, they are often associated with the powerful undersea supernatural beings and the magic Giant Beaver can cause natural disaster with one slap of its wide, strong tail. Characterisically, the Beaver is known to keep to himself and cares little for the activities of the humans, except when they are directly affected. Thus, they often give wise advice so it is important to listen when they do decide to speak.