Availability: Only 1 available
Red Cedar wood, Cedar bark, Acrylic paint
Only 1 available
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- Additional Information
- Artist Bio
Red Cedar wood, Cedar bark, Acrylic paint
|Dimensions||35 x 35 x 1"|
Jason Hunt was born in 1973 in Victoria, BC. His family is originally from Fort Rupert, a small Kwakwaka'wakw community on the north shore of Vancouver Island. This important region of Vancouver Island is home to many of British Columbia's notable carvers.
Growing up, Jason was undoubtedly surrounded by his First Nations artistic heritage. His father Stan Hunt has been actively carving masks and totem poles, and his grandfather Mungo Martin was a key figure in totem pole restoration projects both at the University of British Columbia Museum of Anthropology and the Royal British Columbia Museum. It wasn't until Jason's third year of Business Administration at Comosun College in 1991 that he had a change in direction and began to explore the practice of Northwest Coast carving.
After watching his father during a family visit, Jason grew more interested in the practice and began to carve as well. Carving came to Jason with ease, as it has for many generations of Hunt family members. He began carving masks soon after and aspired to carve totem poles, which he eventually achieved with his brother Trevor.
While Jason's art practice continues to grow, his work is still deeply rooted in a traditional Kwagiulth style and Jason strives to maintain authenticity in his works. His masks are exquisitely carved and explore traditional methods of design and processes of production. By using time-honored techniques to carve and create his works, he continues a historic art practice that has been passed down from generaton to generation. As a growing artist who continues to learn and expand his practice, Jason's work can be found in several collections and continues to be sought after worldwide.
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Volcano Woman is perhaps one of the oldest and most revered legends which tells of a mortal”s fate if he/she does not treat sacred objects or creatures with respect. In defense of her beloved wild creatures, she controls the powerful volcanoes. Stories tell of how the killing of a frog leads the Volcano woman to destroy an entire village.
Volcano Woman is a supernatural, powerful person in First Nations mythology. She had a son who, like his mother, had supernatural abilities. He often liked to change from his Human form to that of a Frog (Wukus).
Years ago, a Prince and his two friends went fishing. Hungry, they lay their food on leaves. The Wukus (Frog), being mischievous, jumped on their food. Twice the young Prince threw the Frog into the shrubs but on the third time they threw the frog into the fire and killed the innocent creature.
A few nights later, a woman could be heard crying and wailing. “Who has done this, come forward and I will spare your village.” This warning went unheeded for some time until finally a Woman of the Elders went to the village outskirts to see her. Volcano Woman instructed the Woman of the Elders to send forth the three young men and she would spare the village from volcanic destruction. The Woman of the Elders begging for the sake of the Village told of Volcano Woman”s ultimatum – but this warning went unheeded.
On the final night of the village's existence, Volcano Woman was heard saying, “I asked for those responsible to take heed and now you will know my vengeance.” The Village shook, a Volcano erupted, destroying the village and all who lived there.