Availability: Only 1 available
Red Cedar wood, Cedar bark, Acrylic paint
Only 1 available
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- Additional Information
- Artist Bio
Red Cedar wood, Cedar bark, Acrylic paint
|Dimensions||35 x 35 x 1"|
Jason Hunt was born in 1973 in Victoria, BC. His family is originally from Fort Rupert, a small Kwakwaka’wakw community on the north shore of Vancouver Island. This important region of Vancouver Island is home to many of British Columbia’s notable carvers.
Growing up, Jason was undoubtedly surrounded by his First Nations artistic heritage. His father Stan Hunt has been actively carving masks and totem poles, and his grandfather Mungo Martin was a key figure in totem pole restoration projects both at the University of British Columbia Museum of Anthropology and the Royal British Columbia Museum. It wasn’t until Jason’s third year of Business Administration at Comosun College in 1991 that he had a change in direction and began to explore the practice of Northwest Coast carving.
After watching his father during a family visit, Jason grew more interested in the practice and began to carve as well. Carving came to Jason with ease, as it has for many generations of Hunt family members. He began carving masks soon after and aspired to carve totem poles, which he eventually achieved with his brother Trevor.
While Jason’s art practice continues to grow, his work is still deeply rooted in a traditional Kwagiulth style and Jason strives to maintain authenticity in his works. His masks are exquisitely carved and explore traditional methods of design and processes of production. By using time-honored techniques to carve and create his works, he continues a historic art practice that has been passed down from generaton to generation. As a growing artist who continues to learn and expand his practice, Jason’s work can be found in several collections and continues to be sought after worldwide.
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Price upon request
Bone, Abalone shell, Cedar bark, Woven Leather cord
Commonly used by a Shaman, soul catchers were used to cleanse human souls and spirits. If a person was sick, or perhaps possessed by a demon spirit, the soul catcher was used to coerce the evil spirit out of the body. The open ends were caped with cedar bark to hold the soul until it was cleansed and brought back from the spirit world. The healed soul of the recipient was then returned to the body by the Shaman by blowing through the soul catcher and into to the patient’s mouth.
The shape of the soul catcher is typically cut from animal bone in such a way that the ends are flared outward and the surface is carved with figures associated with the Shaman’s spirit guides. Spirit guides accompany the human spirit or soul on its transformative journey between worlds. The ends of the Soul Catcher were sealed to contain these spirits. They also protect the boundaries between the physical and spiritual world, keeping those involved in the healing ceremony safe from evil minded spirits and beings. The symmetrical arrangement of the figures essentially defines objects of this type and the figures tend to more sculptural in appearance.
Soul catchers are extremely powerful and respected healing instruments; because of this, they were often housed in special bentwood boxes to keep them safe.
Soul Catcher: 1.5 x 9.25 x 1.5″
Including Stand: 2.75 x 9.25 x 3″
Birch wood, Abalone, Ivory
For more details on shipping Ivory outside of Canada, please click here and then click open the Shipping section and scroll down to read more on Shipping Restrictions.
A frontlet is a forehead mask attached to a woven headpiece. It is worn by chiefs and high-ranking individuals as a display of crests and status. Frontlets are often decorated with materials that are symbols of wealth and power: abalone shell, operculum shell, sea lion whiskers, feathers and/or ermine pelts.
The intelligent Eagle symbolizes status, power, peace and friendship.