Nawakala (Old Man) Mask
Availability: Only 1 available
Red Cedar wood, Acrylic paint
This NAWAKALA (old man) GEE-GA-MEE (mask) is carved from a piece of DIN-YAS (red cedar) that was brought down all the way from C’IMOTSA (KITAMAAT) to Vancouver.
NUGWA (I/me) knew it was destined to be a GEE-GA-MEE but it was awhile before finally getting around to carving it.
NUGWA didn’t know exactly what to carve so NUGWA took the piece of wood and thought about C’IMOTSA and some of the GUKALUT (fellow HAISLA people) that NUGWA knew while growing up there.
Some of the most memorable — and true — advice given to NUGWA was from some of the older folks. Their advice wasn’t always taken, but reflecting on it, later, the advice given was generally AIX (good).
Perhaps if their advice was taken more seriously, a great deal of my mistakes wouldn’t have happened.
When this GEE-GA-MEE was 85 percent finished, NUGWA wanted to add a few other things to it — it’s hard to explain but it somehow felt “incomplete”. So NUGWA put it away and over a decade later, NUGWA took another look at it.
Such a long wait is not that unusual in my art practice; in this case it was entirely the right thing to do as sometimes “less is more”.
The added details that NUGWA envisioned earlier now seemed obviously unnecessary, and would’ve detracted from the feeling of the NAWAKALA GEE-GA-MEE.
This GEE-GA-MEE celebrates some of those elder GUKALUT and tries to portray their subtle serenity — some had this knowing, enigmatic smile and their wrinkles only added to their look of wisdom and long-life experience.
Lyle Wilson 2024
CA$6,500.00
Only 1 available
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Red Cedar wood, Acrylic paint
This NAWAKALA (old man) GEE-GA-MEE (mask) is carved from a piece of DIN-YAS (red cedar) that was brought down all the way from C’IMOTSA (KITAMAAT) to Vancouver.
NUGWA (I/me) knew it was destined to be a GEE-GA-MEE but it was awhile before finally getting around to carving it.
NUGWA didn’t know exactly what to carve so NUGWA took the piece of wood and thought about C’IMOTSA and some of the GUKALUT (fellow HAISLA people) that NUGWA knew while growing up there.
Some of the most memorable — and true — advice given to NUGWA was from some of the older folks. Their advice wasn’t always taken, but reflecting on it, later, the advice given was generally AIX (good).
Perhaps if their advice was taken more seriously, a great deal of my mistakes wouldn’t have happened.
When this GEE-GA-MEE was 85 percent finished, NUGWA wanted to add a few other things to it — it’s hard to explain but it somehow felt “incomplete”. So NUGWA put it away and over a decade later, NUGWA took another look at it.
Such a long wait is not that unusual in my art practice; in this case it was entirely the right thing to do as sometimes “less is more”.
The added details that NUGWA envisioned earlier now seemed obviously unnecessary, and would’ve detracted from the feeling of the NAWAKALA GEE-GA-MEE.
This GEE-GA-MEE celebrates some of those elder GUKALUT and tries to portray their subtle serenity — some had this knowing, enigmatic smile and their wrinkles only added to their look of wisdom and long-life experience.
Lyle Wilson 2024