Origins/Coalition Panel

Availability: Only 1 available

Red Cedar wood, Acrylic paint

This painting is my theory of the evolution of the Pacific Northwest Coast (PNC) OVOID. In 1874 a native informant told James G. Swan that the eyespots on the wings of a young BAGWANA (skate fish) is the original source of the OVOID. However, its eyespots are a solid circle with a fine line surrounding them.

So from that circular format the OVOID must have evolved into a more elongated and rectangular shape. The HULL-CHEY-NAUCH (orca) has solid white eyespots; some of which do resemble the elongated shape of an OVOID.

So to imply that connection, the BAGWANA’s tail is close to the HULL-CHEY-NAUCH’s blowhole.

The perimeter of an eye socket of a human CHAACH-JOO-WA-QIA (human skull) has a squarish, elongated shape that is very close to the shape of a archaic OVOID. In the olden days dead people were put in a GUH-YO-JEELTH (bentwood box). These GUH-YO-JEELTH were then put up in a tree. Eventually it rotted away and everything fell to the ground — leaving the skeleton exposed, including the CHAACH-JOO-WA-QIA.

So a GUH-YO-JEELTH with a painted CHAACH-JOO-WA-QIA is beside the BAGWANA. On the GUH-YO-JEELTH’s lid is a series of OVOIDS showing the progression: circular, archaic and the classic OVOID. The classic OVOID has a upward bending bottom which differs from the flatter bottom of the archaic OVOID.

It required a human mind to put all these influences together, so on the bottom, below the HULL-CHEY-NAUCH, is a human hand — representing that long-ago PNC artist who first put everything together; allowing a long lineage of artists to follow the PNC art style.

Lyle Wilson 2024

 

36 x 21 x 1.5" (91.44 x 53.34 x 3.81cm)

CA$9,500.00

Only 1 available

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Red Cedar wood, Acrylic paint

This painting is my theory of the evolution of the Pacific Northwest Coast (PNC) OVOID. In 1874 a native informant told James G. Swan that the eyespots on the wings of a young BAGWANA (skate fish) is the original source of the OVOID. However, its eyespots are a solid circle with a fine line surrounding them.

So from that circular format the OVOID must have evolved into a more elongated and rectangular shape. The HULL-CHEY-NAUCH (orca) has solid white eyespots; some of which do resemble the elongated shape of an OVOID.

So to imply that connection, the BAGWANA’s tail is close to the HULL-CHEY-NAUCH’s blowhole.

The perimeter of an eye socket of a human CHAACH-JOO-WA-QIA (human skull) has a squarish, elongated shape that is very close to the shape of a archaic OVOID. In the olden days dead people were put in a GUH-YO-JEELTH (bentwood box). These GUH-YO-JEELTH were then put up in a tree. Eventually it rotted away and everything fell to the ground — leaving the skeleton exposed, including the CHAACH-JOO-WA-QIA.

So a GUH-YO-JEELTH with a painted CHAACH-JOO-WA-QIA is beside the BAGWANA. On the GUH-YO-JEELTH’s lid is a series of OVOIDS showing the progression: circular, archaic and the classic OVOID. The classic OVOID has a upward bending bottom which differs from the flatter bottom of the archaic OVOID.

It required a human mind to put all these influences together, so on the bottom, below the HULL-CHEY-NAUCH, is a human hand — representing that long-ago PNC artist who first put everything together; allowing a long lineage of artists to follow the PNC art style.

Lyle Wilson 2024

 

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