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One of life’s most rewarding experiences is collecting fine art, and sometimes it’s best to take a little more time to make these acquisitions with ease. We understand and want to do everything possible to make collecting your next artwork more comfortable. At Coastal Peoples Gallery, we offer an interest-free layaway program and offer flexible terms which can be customized to your individual needs.
Manasie Akpaliapik was born in 1955 in a hunting camp near Ikpiarjuk (Arctic Bay), Nunavut, on north Baffin Island. He spent his youth in Arctic Bay and was raised in a family of artists. His father and mother, Lazaroosee and Nakyuraq Akpaliapik are both sculptors in the community of Arctic Bay. His adopted grandparents, artists Peter and Elisapee Kanangnaq Ahlooloo, and his maternal great aunt Paniluk Qamanirq began to teach him to carve when he was about ten years old. He learned to carve by watching them and, as they carved, the elders would entertain Manasie with Inuit legends and stores.
Now based in Ottawa and Montreal, Manasie is known for his animated and ambitious sculptures that skillfully utilize the unique material and structure of bone, ivory and stone. Deeply connected to the culture and traditions of the Arctic, his works reflect a concern for the vulnerability of his homeland. They offer unflinching depictions of social difficulties that have impacted northern communities and reflect the belief that humans must live in balance with and respect all living things.
As goddess of the ocean, Sedna sets strict rules about the proper way to treat the animals of the hunt, which the Inuit require for sustenance. This includes proper treatment of the animals’ spirit when killed for food. If she feels the rules have been broken, she cuts off the supply of food. When this happens, the Inuit tribal shaman is required to take a mystical journey to the bottom of the ocean to speak to the goddess. It is considered the most dangerous journey an Inuit shaman is called upon to make.
Upon arrival at the bottom of the sea the shaman is required to comb Sedna’s hair, because Sedna has no fingers to comb it herself, and to find out what the tribe has done wrong that the food has been cut off. The shaman then makes a deal with Sedna, promising that if the tribe corrects whatever transgressions it has made, the goddess will return their food supply. The shaman then returns to the tribe with the list of things the goddess requires to be done to get the food back.
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