Paddle Pendant
Availability: Only 1 available
by Lyle Wilson
Bone, 14K Yellow gold
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2.75 x 0.75" (6.99 x 1.91cm)
CA$2,500.00
Only 1 available
Reserve this artwork- Description
- Additional Information
- Artist Bio
Bone, 14K Yellow gold
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Killerwhale Ring
Norman Bentley
CA$2,640.0014K Yellow Gold, 14K White Gold Rails, Engraved
Cut-Out Design
Width: 1/2″
Size: 6.75
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Bent Box (with Sun) Pendant
Lyle Wilson
CA$2,300.00Yew wood, Sterling silver
As part of this exhibit NUGWA (I/me) decided to carve small, off-cut pieces of wood into a series of jewelry, because the medium of wood, itself, has an inherent beauty!
The HAISLA word for a pendant is NEE-CHA-WA — and the series of NEE-CHA-WA are carved at a fine jewelry-scale because NUGWA love wood and don’t want to throw away even small pieces of them. NUGWA first started in the jewelry field so when NUGWA got into carving wood, applying jewelry skills to such small pieces of wood was a “natural” progression.
So the GUH-YO-JEELTH and GIZUA (sun) — the “Ball of Light” — are carved on this NEE-CAH-WA.
Lyle Wilson 2024
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Hay-Lee-Cla (Shaman) Soul Catcher
Lyle Wilson
SOLDBoxwood
2.5 x 8.75 x 2″ (soul catcher only)
7.5 x 8.75 x 2.75″ (including stand)In the olden days the practice of the shamanism was widespread amongst the Pacific Northwest native peoples — including the HAISLA. The HAY-LEE-CLA (shaman) was considered to be a powerful individual capable of doing both AIX (good) and YAX (bad). Their regalia and accompanying “tools of their trade” were some of the most unique and mysterious artifacts produced. Since they believed that their power would either be lost or weakened when their secrets were known, all HAY-LEE-CLA closely guarded the knowledge of their profession. So the only person who could really tell what was depicted on their tools and regalia was the HAY-LEE-CLA who owned the items.
So very little is known and recorded about shamanism — except that there was an extremely strong belief that their powers were real and not to be trifled with.
Asking HAISLA elders about soul-catchers, all they could only come up with HAISLAKALA words like HAY-LEE-CLA, HILIGA (soul), and DUDXSIWIHC PIPU (shaman’s tools). The specific word for “soul-catcher” has now been forgotten, because such an item has not been used — or seen — in the HAISLA community for generations. Some HAISLA elders believe that any carving featuring a O-shaped mouth is a sign of magic and such items were generally avoided by ordinary HAISLA people.
The majority of old soul-catchers are made of a femur bone — it was believed the SAX (grizzly bear) femur was best because it was a powerful, fearsome animal and even after it was killed, it’s bones retained residual power. Many of these mysterious old soul-catchers are some of the finest, elaborate and jewel-like carvings from the Pacific Northwest Coast.
Soul-catchers were hung around the neck so they were both highly visible and easily reachable. The bone itself was hollow, once the HILIGA was captured and put inside, both ends would be plugged with red-cedar bark until the HILIGA could be ritually dealt with.
My three soul-catchers [in this exhibition] are carved from boxwood. The fact that very little is known about what exactly shamanic images mean gave NUGWA great artistic and creative leeway — NUGWA took full advantage of this leeway. So although there is no specific “story” behind these three soul-catchers, they all attempt to follow the fantastic imagery portrayed on historical soul-catchers: mysterious, wild and free from an anthropological/historical explanations; inspired by an artistic and sculptural point-of-view.
Lyle Wilson 2024