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Red Cedar wood, Abalone shell, Acrylic paint
Only 1 available
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- Additional Information
- Artist Bio
Red Cedar wood, Abalone shell, Acrylic paint
|Dimensions||26 x 26 x 0.75"|
Born in 1983, Philip is a young artist who began learning how to carve at the age of fifteen under the direction of Salish artist Gerry Sheena. Although as a child Gray was not overly exposed to Tsimshian works of art, he has worked increasingly hard over the years to incorporate the unique design elements of the Tsimshian style into his current practice.
Gray has assisted in the carving of three totem poles, which now stand in various locations of Vancouver. During his first couple years of practice he only carved during the summer months, while working on community development projects. Since then, Gray has become more focused and has worked hard to improve his carving skills and knowledge by studying Tsimshian carving as well as taking an advanced design course by Robert Davidson. His work has been influenced by carvers such as David Boxley, Robert Davidson, and Don Yeomans.
As quoted from the exhibition Changing Hands: Art Without Reservation 2 (2005) at the New York Museum of Art and Design:
“… now that I am doing it [carving], I could not see myself doing anything else. My only hope is to continue to progress in my work and to bring Tsimshian art to another level.”
Philip has donated many of his designs and carvings to First Nations communities and the Lac Kaien Tsimshian Dance Group, of which he is an active member. His artwork can be found both in local galleries and international locales, including Malaysia, Poland, China, the United States, and Canada. In recent years Philip has travelled to Asia and has been greatly influenced and fascinated by the culture, language, and the many similarities that bridge Asian and North American cultural themes. This strong connection has inspired many of his works and has resulted in his experimentation with these influences as a means of pushing the boundary of traditional Tsimshian design.
2012 Cranmer + Gray, Dual Artist Exhibition, Coastal Peoples Fine Arts Gallery. Vancouver, BC.
2009 Challenging Traditions, Group Exhibition, McMichael Canadian Art Gallery. Kleinburg, ON.
2009 Continuum: Vision and Creativity on the Northwest Coast, Group Exhibition, Bill Reid Art Gallery. Vancouver, BC.
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Volcano Woman is perhaps one of the oldest and most revered legends which tells of a mortal”s fate if he/she does not treat sacred objects or creatures with respect. In defense of her beloved wild creatures, she controls the powerful volcanoes. Stories tell of how the killing of a frog leads the Volcano woman to destroy an entire village.
Volcano Woman is a supernatural, powerful person in First Nations mythology. She had a son who, like his mother, had supernatural abilities. He often liked to change from his Human form to that of a Frog (Wukus).
Years ago, a Prince and his two friends went fishing. Hungry, they lay their food on leaves. The Wukus (Frog), being mischievous, jumped on their food. Twice the young Prince threw the Frog into the shrubs but on the third time they threw the frog into the fire and killed the innocent creature.
A few nights later, a woman could be heard crying and wailing. “Who has done this, come forward and I will spare your village.” This warning went unheeded for some time until finally a Woman of the Elders went to the village outskirts to see her. Volcano Woman instructed the Woman of the Elders to send forth the three young men and she would spare the village from volcanic destruction. The Woman of the Elders begging for the sake of the Village told of Volcano Woman”s ultimatum – but this warning went unheeded.
On the final night of the village's existence, Volcano Woman was heard saying, “I asked for those responsible to take heed and now you will know my vengeance.” The Village shook, a Volcano erupted, destroying the village and all who lived there.