Wolf
Availability: Only 1 available
Marble
CA$11,000.00
Only 1 available
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Layaway
One of life’s most rewarding experiences is collecting fine art, and sometimes it’s best to take a little more time to make these acquisitions with ease. We understand and want to do everything possible to make collecting your next artwork more comfortable. At Coastal Peoples Gallery, we offer an interest-free layaway program and offer flexible terms which can be customized to your individual needs.
- Description
- Additional Information
- Artist Bio
Marble
Dimensions | 14.5 x 4 x 25.5" (36.83 x 10.16 x 64.77cm) |
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Product Number | I-91108 |
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Artist | Mathew Flaherty |
Nation | Cape Dorset |
Description | Cape Dorset Mathew Flaherty was born on February 13th, 1998, in Iqaluit. He grew up in Grise Fiord, but has lived in Cape Dorset since 2019. He is a distant relative of Robert Flaherty, the filmmaker behind the famous movie, Nanooq of the North. Mathew began carving at the age of seven, and is largely self-taught. His style is greatly influenced by the work of Looty Pijamini, who is a prominent Grise Fiord artist. Despite his youth, Mathew is well on his way to becoming an accomplished artist. |
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As goddess of the ocean, Sedna sets strict rules about the proper way to treat the animals of the hunt, which the Inuit require for sustenance. This includes proper treatment of the animals’ spirit when killed for food. If she feels the rules have been broken, she cuts off the supply of food. When this happens, the Inuit tribal shaman is required to take a mystical journey to the bottom of the ocean to speak to the goddess. It is considered the most dangerous journey an Inuit shaman is called upon to make.
Upon arrival at the bottom of the sea the shaman is required to comb Sedna’s hair, because Sedna has no fingers to comb it herself, and to find out what the tribe has done wrong that the food has been cut off. The shaman then makes a deal with Sedna, promising that if the tribe corrects whatever transgressions it has made, the goddess will return their food supply. The shaman then returns to the tribe with the list of things the goddess requires to be done to get the food back.